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New Testament people named John. v. t. e. The First Epistle of John[ a] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most modern scholars believe ...
The New International Version ( NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released in 1978 with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [ 1][ 2]
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that ...
A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" ( Gen. 1:1 ). Or, stated more formally, [ 2][ 3][ 4][ a] book chapter:verse1,verse2 for multiple disjoint verses ( John 6:14, 44 ). The range delimiter is an en-dash, and ...
New Testament people named John. v. t. e. The Second Epistle of John [a] is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is ...
Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1–2 describes the state of things before the creation; John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9]
This verse is often used to confute Arianism, which holds that God was created in the beginning, while this verse seems to imply that the word (λογος) simply existed in the beginning, and therefore always existed. Cornelius a Lapide asks the question why a beginning is spoken of at all, if the word (λογος) is eternal and has no beginning.
t. e. Today's New International Version ( TNIV) is an English translation of the Bible which was developed by the Committee on Bible Translation (CBT). The CBT also developed the New International Version (NIV) in the 1970s. The TNIV is based on the NIV. It is explicitly Protestant like its predecessor; the deuterocanonical books are not part ...
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