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v. t. e. " Thou shalt not covet " (from Biblical Hebrew: לֹא תַחְמֹד, romanized: Lōʾ t̲aḥmōd̲) is the most common translation of one (or two, depending on the numbering tradition) of the Ten Commandments or Decalogue, [ 1] which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars ...
At nagkaroon nga. Sapagkat gayon na lamang ang pag-ibig ng Diyos sa sangkatauhan, kaya't ibinigay niya ang kanyang kaisa-isang Anak, upang ang sinumang sumampalataya sa kanya ay hindi mapahamak, kundi magkaroon ng buhay na walang hanggan. The Magandang Balita Biblia ( lit. 'Good News Bible') is a translation of the Bible in the Tagalog language ...
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians (" avaritia est idolorum servitus ", Eph. 5:5) in his left hand. Ephesians contains: 1:1,2. The greeting, from Paul to the church of Ephesus. 1:3 – 2:10. A general account of the blessings that the gospel reveals.
The phrase " Armor of God " ( Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6 :11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil ." ( King James Version ). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in ...
10. Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however ...
Tagalog; தமிழ் ... Ignatius to the Ephesians (c. 110) ... Men and Women, Young and Old (5:1–2) Widows (5:3–16) Older Widows (5:3–10) Younger Widows (5 ...
v. t. e. Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians[ a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
The large number of names in Romans 16:3–15 [34] of those then in Rome, and verses 5, 15 and 16, indicate there was more than one church assembly or company of believers in Rome. Verse 5 mentions a church that met in the house of Aquila and Priscilla. Verses 14 and 15 each mention groupings of believers and saints. [35]