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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [ 1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [ 1]
List of biblical commentaries. This is an outline of commentaries and commentators. Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which ...
John Calvin bibliography. The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva, Switzerland (1536–1538 and 1541–1564), his publications spread his ideas of a ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
Abraham and Lot's conflict. Abraham and Lot's conflict ( Hebrew: מריבת רועי אברהם ורועי לוט, Merivat Roey Avraham Ve'Roey Lot) is an event in the Book of Genesis, in the weekly Torah portion, Lech-Lecha, that depicts the separation of Abraham and Lot, as a result of a fight among their shepherds. The dispute ends in a ...
"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (cf. Gen 2:7) The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one.
Genesis 1:2 presents an initial condition of creation - namely, that it is tohu wa-bohu, formless and void. This serves to introduce the rest of the chapter, which describes a process of forming and filling. [ 2] That is, on the first three days the heavens, the sky and the land is formed, and they are filled on days four to six by luminaries ...
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