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e. The Christian doctrine of the Trinity ( Latin: Trinitas, lit. 'triad', from Latin: trinus 'threefold') [1] is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: [2] [3] God the Father, God the Son ( Jesus Christ) and God the ...
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Social trinitarianism. The social trinitarianism is a Christian interpretation of the Trinity as consisting of three persons in a loving relationship, which reflects a model for human relationships. [1] The teaching emphasizes that God is an inherently social being. [2] Human unity approaches conformity to the image of God's unity through self ...
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created.
v. t. e. In Christianity, God is the eternal, supreme being who created and preserves all things. [ 5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [ 6]
In Trinitarianism this "Logos" is also called God the Son or the second person of the Trinity. Theologian Bernard Ramm noted that "It has been standard teaching in historic Christology that the Logos, the Son, existed before the incarnation. That the Son so existed before the incarnation has been called the pre-existence of Christ."
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