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The Story of the Book of Kings (also called Midrash on the Book of Kings); [15] referenced in 2 Chronicles 24:27. [25] The Acts of Uzziah (also called The Book by the prophet Isaiah); perhaps the same as the Book of Isaiah. [17] Referenced in 2 Chronicles 26:22. [26]
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
The Acts of the Apostles[ a] ( Koinē Greek: Πράξεις Ἀποστόλων, Práxeis Apostólōn; [ 2] Latin: Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. [ 3] Acts and the Gospel of Luke make up a two-part work, Luke–Acts ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
According to this theory, the revelation mentioned (Gal. 2:2) corresponds with the prophecy of Agabus (Acts 11:27–28). This view holds that the private speaking about the gospel shared among the Gentiles precludes the Acts 15 visit, but fits perfectly with Acts 11. It further holds that continuing to remember the poor (Gal. 2:10) fits with ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
v. t. e. Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians[ a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.