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The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [ 1] Its Hebrew name is the same as its first word, Bereshit ( 'In the beginning' ). Genesis is ...
Creationism. Allegorical interpretations of Genesis are readings of the biblical Book of Genesis that treat elements of the narrative as symbols or types, rather than viewing them literally as recording historical events. Either way, Judaism and most sects of Christianity treat Genesis as canonical scripture, and believers generally regard it ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
Genesis flood narrative. The Flood of Noah and Companions ( c. 1911) by Léon Comerre. Musée d'Arts de Nantes. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [ 1] It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [ 1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [ 1]
The Tower of Babel [a] is an origin myth and parable in the Book of Genesis [1] meant to explain why the world's peoples speak different languages. [2] [3] [4] [5]According to the story, a united human race speaking a single language and migrating eastward, comes to the land of Shinar (Hebrew: שִׁנְעָר, romanized: Šinʿār; Ancient Greek: Σενναάρ, romanized: Sennaár).
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [21]
Primeval history. The six days of creation as represented by Hildegard of Bingen. The primeval history is the name given by biblical scholars to the first eleven chapters of the Book of Genesis in the Hebrew Bible. These chapters convey the story of the first years of the world's existence. [1]
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