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Christian Egalitarians (from the French word "égal" meaning "equal") believe that Christian marriage is intended to be a marriage without any hierarchy—a full and equal partnership between the wife and husband. They emphasize that nowhere in the New Testament is there a requirement for a wife to obey her husband. While "obey" was introduced ...
The wedding vows used in the Lutheran Churches are as follows: [ 8] I, [name], take you, [name of bride/groom], to be my wedded [wife/husband], to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish,
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations.
An-Nisa, 34. An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
t. e. Women in the Bible are wives, mothers and daughters, servants, slaves and prostitutes. As both victors and victims, some women in the Bible change the course of important events while others are powerless to affect even their destinies. The majority of women in the Bible are anonymous and unnamed. Individual portraits of various women in ...
Law of chastity. The law of chastity is a moral code defined by the Church of Jesus Christ of Latter-day Saints (LDS Church). According to the church, chastity means that "sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife." [1] Therefore, abstinence from sexual relations outside ...
New Testament. Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus. In the previous verse, Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times.: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...