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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Acts 15:22–24 in Latin (left column) and Greek (right column) in Codex Laudianus, written about AD 550. Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside [1] Jerusalem, and introduces Saul (who later became ...
Papyrus 32 ( c. AD 200 ), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters / bishops.
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
In Christianity, the Holy Spirit is seen as the third person of the Trinity (along with the Father God and the son, Jesus ). [1] The Acts of the Apostles (or the Book of Acts, or simply Acts) is the fifth book of the Christian New Testament. Following immediately after Jesus’s crucifixion, the book tells of the founding of the Christian ...
Acts of Thomas is an early 3rd-century text, one of the New Testament apocrypha within the Acts of the Apostles subgenre. References to the work by Epiphanius of Salamis show that it was in circulation in the 4th century. The complete versions that survive are Syriac and Greek. There are many surviving fragments of the text.
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