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The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54. Some modern commentators [ 4 ] treat them as the same event. However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
The discoveries of the twentieth century brought about the earliest known New Testament manuscript fragments. [ 4] Kenyon in 1912 knew 14 papyri, [ 5] Aland in his first edition of Kurzgefasste... in 1963 enumerated 76 papyri, in 1989 there were 96 known papyri, and in 2008 124 papyri. As of 2021, a total of 141 papyri are known, although some ...
They teach that Jesus was the first to be rewarded with heavenly immortality, but that Revelation 7:4 and Revelation 14:1, 3 refer to a literal number (144,000) of additional people who will become "self-sustaining", that is, not needing anything outside themselves (food, sunlight, etc.) to maintain their own life. [43]
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Two names and a variety of titles are used to refer to Jesus in the New Testament. [ 1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [ 2][ 3][ 4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and ...
The terms. Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6. [3] 1 John 4:1–6 provides the separation between spirits "that ...