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The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...
The New Living Translation ( NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation, the NLT was created "by 90 leading Bible scholars." [4] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts. [1]
The Jahwist provides the bulk of the remainder of Genesis, the material concerning Abraham, Isaac, Jacob and Joseph. [18] Those following the classical documentary hypothesis today describe the J text spanning Genesis 2:4 to Genesis 35 with the end of the renaming of Jacob as Israel and the completion of the patriarchs of the twelve tribes.
Modern English 1986 New Living Translation: NLT Modern English 1996 (revisions in 2004, 2007, 2013, and 2015) Evangelical, Protestant, Roman Catholic (Version) New Revised Standard Version: NRSV Modern English 1989 2021 (Updated Edition) Revision of the Revised Standard Version. Mainline Protestant. Roman Catholic (Version)
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The New World Translation of the Christian Greek Scriptures was released at a Jehovah's Witness convention at Yankee Stadium, New York, on August 2, 1950. [ 34][ 35] The translation of the Old Testament, which Jehovah's Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960.
A Commentary on the Book of Genesis. Edwin Mellen. Sarna, Nahum M. The JPS Torah Commentary: Genesis: The Traditional Hebrew Text with the New JPS Translation. Philadelphia: Jewish Publication Society, 1989. ISBN 0-8276-0326-6. Speiser, E.A. Genesis: Introduction, Translation, and Notes. New York: Anchor Bible, 1964. ISBN 0-385-00854-6.
[18] In the book, Augustine took the view that everything in the universe was created simultaneously by God, and not in seven days like a plain account of Genesis would require. He argues that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way.