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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history. Both church founder Joseph Smith, and his most popular successor Brigham Young taught that Black people were under the curse of Ham, [1 ...
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain ...
In Judaism and Christianity, the tree of the knowledge of good and evil ( Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized : ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali) is one of two specific trees in the story of the Garden of Eden in Genesis 2–3 ...
The LDS edition of the Bible is a version of the Bible published by the Church of Jesus Christ of Latter-day Saints (LDS Church) in English, Spanish, and Portuguese. The text of the LDS Church's English-language Bible is the King James Version, its Spanish-language Bible is a revised Reina-Valera translation, and its Portuguese-language edition is based on the Almeida translation.
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") creating the first man (), whom he placed in a garden that he planted "eastward in Eden":
The Book of Moses, dictated by Joseph Smith, is part of the scriptural canon for some denominations in the Latter Day Saint movement.The book begins with the "Visions of Moses", a prologue to the story of the creation and the fall of man (Moses chapter 1), and continues with material corresponding to the Joseph Smith Translation of the Bible's (JST) first six chapters of the Book of Genesis ...
In Genesis 2:18–22, the woman is created to be ezer ki-negdo, a term that is notably difficult to translate, to the man. Ki-negdo means "alongside, opposite, a counterpart to him", and ezer means active intervention on behalf of the other person. [12]
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