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Matthew 5:32. "Sermon on the Mount". Print, 17th century. Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
Both in the Gospel of Matthew and of Mark, Jesus remembers and quotes Genesis 1:27 ("male and female created He them"), [11] and Genesis 2:24 ("shall a man leave father and mother, and shall cleave to his wife: and they twaine shall be one flesh."). [12]
Pulpit in the parish and pilgrimage church Saint Veit in Brezje, Slovenia. Matthew 5:31 is the thirty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the brief, but much scrutinized, discussion of the issue of divorce .
Matthew 5. Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew.
New Testament. Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus. In the previous verse, Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
The Doctrine and Discipline of Divorce: Restor'd to the Good of Both Sexes, From the Bondage of Canon Law was published by John Milton on 1 August 1643. An expanded second edition was published on 2 February 1644. The editions were published anonymously, and his name was not associated with the text until they were denounced before Parliament ...
Matthew 26:6–13, Mark 14:3–9, John 12:1–8. Jesus is quoted in Matthew as assuring that the story of a woman's sacrificial love and devotion to him will have a place in the gospel wherever preached. Mary probably anticipated Jesus's death, but that is not certain.
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