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1:19 →. John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. Book. Gospel of John. Christian Bible part. New Testament. John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible .
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The First Epistle of Peter[ a] is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from “ Babylon ”, which may be a reference to Rome. The letter is addressed to the "chosen pilgrims of the diaspora" in Asia Minor suffering religious ...
e. For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Personof the Trinity,[1]a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2][3][4]NontrinitarianChristians, who reject the doctrine of the Trinity, differ significantly from mainstream ...
John 1:33. ← 1:32. 1:34 →. "John the Baptist witnessed the Spirit descended upon Jesus" (Bible Illustrations by Jim Padgett, Sweet Media, 1984). Book. Gospel of John. Christian Bible part. New Testament. John 1:33 is the 33rd verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible .
(John 15:22) For every excuse is withdrawn from the sinner, if, with the Word present, and enjoining what is to be done, he refuses to obey Him. Nor is the Word to be blamed on this account; any more than a master, whose discipline leaves no excuse open to a delinquent pupil on the ground of ignorance.
Matthew Henry taught that the prohibition against false witness concerns our own and our neighbor's good name. "Thou shalt not bear false witness" forbids: "1. Speaking falsely in any matter, lying, equivocating, and any way devising and designing to deceive our neighbour. 2. Speaking unjustly against our neighbour, to the prejudice of his ...
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...