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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b ) 4QGen g SP. [2] Grammatically speaking , the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim , meaning "God".
Book of Genesis. The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ( 'In the beginning' ).
1. Genesis 1:5 is the fifth verse in the first chapter of the Book of Genesis, part of the Genesis creation narrative. In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4. "Evening and morning" bring the narrative of the first day of Creation to a close, and there ...
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the ...
The translation of the Old Testament, which Jehovah's Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, [18] [19] and has since undergone various revisions.
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