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Jesus[ d] ( c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [ e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [ 10] He is the central figure of Christianity, the world's largest religion.
Passersby, high priests, teachers of the law and both rebels mocked Jesus. Luke 23:35–43 Sign: "This is the king of the Jews". The people's rulers, soldiers (offered wine vinegar) and one criminal mocked Jesus. The other criminal defended him, and asked Jesus to remember him. Jesus: "Truly I tell you, today you will be with me in paradise."
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
The nativity accounts in the New Testament gospels of Matthew and Luke do not mention a date or time of year for the birth of Jesus. [a] Karl Rahner states that the authors of the gospels generally focused on theological elements rather than historical chronologies. [6] Both Luke and Matthew associate Jesus' birth with the time of Herod the ...
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Letter of Lentulus. The Letter of Lentulus ( / ˈlɛntjələs /) is an epistle of mysterious origin that was first widely published in Italy in the fifteenth century. It purports to be written by a Roman official, contemporary of Jesus, and gives a physical and personal description of Jesus. The letter may have influenced how Jesus was later ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Numenius of Apamea, in the second century, wrote a possible allusion to Christians and Christ that is contained in fragments of his treatises on the points of divergence between the Academicians and Plato, on the Good (in which according to Origen, Contra Celsum, iv. 51, he makes an allusion to Jesus Christ). [118]
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