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Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis[ 190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[ 191] Tamar #3 – daughter of David's son Absalom.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
The only Hebrew word traditionally translated "soul" ( nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" ( ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an ...
In the Bible, Melchizedek ( / mɛlˈkɪzədɛk /; [1] Biblical Hebrew: מַלְכִּי־צֶדֶק, romanized: malkī-ṣeḏeq, 'king of righteousness,' 'my king is righteousness,' or ‘my king is Zedek ’ [2] ), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of El Elyon (often translated as 'most high ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [ 1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people. [citation needed] Adam's lineage in ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [ 1] Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam. The lists of names are identical between Abraham and David (whose royal ancestry affirms Jesus' Messianic title ...
In the narrative, Jacob does not trust some of his older sons (12: 11, 18, 23) because they do not respect him. (12: 8, 16–17) Jacob's prophetic nature is evident from his foreknowledge of Joseph's future greatness (12:6), his foreboding and response to the supposed death of Joseph (12: 13, 18) and in his response to the sons' plight in Egypt.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
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