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The account claimed to review the textual evidence available from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [3] and "a criticism concerning ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
As of 2021, a total of 141 papyri are known, although some of the numbers issued were later deemed to be fragments of the same original manuscript. Among the most important are the Chester Beatty Papyri: 𝔓45, which contains the Gospels and Acts; 𝔓46, which contains the Pauline epistles; and 𝔓47, which contains the Book of Revelation.
The term paraclete only appears in Johannine literature and apart from the four uses in the Gospel of John it appears only in 1 John 2:1. Given that 1 John 2:1 views Jesus as a paraclete, the reference in John 14:16 states that Jesus sends a second paraclete to continue the life of the Church after his departure.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory or Book of Exaltation (13:1–20:31); and a conclusion ...
1 John 1:2: "proclaim to you the eternal life, which was with the Father and was manifested to us" is compared to John 1:1: "and the Word was with God", referring to the pre-existence of Christ. [29] The term is used in the Gospel of John in the context of the Water of Life and John 4:14 states: "the water that I shall give him shall become in ...
Deus caritas est (English: "God is Love" ), subtitled De Christiano Amore ( Of Christian Love ), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God 's place within all love.