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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The lesson of the widow's mite or the widow's offering is presented in the Synoptic Gospels ( Mark 12:41–44, Luke 21:1–4 ), in which Jesus is teaching at the Temple in Jerusalem. The Gospel of Mark specifies that two mites (Greek lepta) are together worth a quadrans, the smallest Roman coin. A lepton was the smallest and least valuable coin ...
Jesus and the woman taken in adultery (or the Pericope Adulterae) [ a] is a most likely pseudepigraphical [ 1] passage ( pericope) found in John 7:53 – 8:11 [ 2] of the New Testament . In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
John 3. John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist 's continued testimony regarding Jesus.
Parable of the Two Sons. Jesus and John the Baptist (15th century) The Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew ( Matthew 21:28–32 ). It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not.
Brotherly love in the biblical sense is an extension of the natural affection associated with near kin, toward the greater community of fellow believers, that goes beyond the mere duty in Leviticus 19:18 to "love thy neighbour as thyself", and shows itself as "unfeigned love" from a "pure heart", that extends an unconditional hand of friendship that loves when not loved back, that gives ...