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The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians (" avaritia est idolorum servitus ", Eph. 5:5) in his left hand. Ephesians contains: 1:1,2. The greeting, from Paul to the church of Ephesus. 1:3 – 2:10. A general account of the blessings that the gospel reveals.
10. Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however ...
I. Papyrus 49 (Gregory-Aland), designated by 𝔓49, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to the Ephesians, surviving in a fragmentary condition. The manuscript has been palaeographically assigned to the 3rd century. It was probably a part of the same manuscript as Papyrus 65.
Thus, they have cited passages such as Psalm 12:6–7, Psalm 119:89, Matthew 5:18, Psalm 117:2, Matthew 24:35 and 1 Peter 1:25 [45] [46] teach the view that God would miraculously preserve every single true reading of the Bible. This interpretation, however, has been challenged by critics of the Textus Receptus who often assert that these ...
Eph has 155 verses, 73 of which are similar to ones from Col: e.g. Eph 4:1-2 ≈ Col 3:12-13, Eph 5:19-20 ≈ Col 3:16-17, Eph 6:21-22 ≈ Col 4:7-8. Ephesians takes many key ideas from Colossians. Wisdom, mystery. The word of truth. Gospel of salvation. Saints of God. Ephesians also refers to most of the other letters of Paul.
Textual variants in the Epistle to the Ephesians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
The phrase " Armor of God " ( Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6 :11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil ." ( King James Version ). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in ...
In a Tübingen dissertation, James E. Crouch identifies Colossians 3:18–4:1 as the earliest traceable form of the Christian Household Code, with further developments being found in Ephesians, the pastorals, and 1 Peter (as well as in early patristic literature: 1 Clement, Polycarp, Didache, and Barnabas).