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Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis[ 190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[ 191] Tamar #3 – daughter of David's son Absalom.
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
The New World Translation of the Christian Greek Scriptures was released at a Jehovah's Witness convention at Yankee Stadium, New York, on August 2, 1950. [ 34][ 35] The translation of the Old Testament, which Jehovah's Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960.
Naamah ( Hebrew: נַעֲמָה – Naʿămā) is mentioned in the Bible, in Genesis 4:22, as a descendant of Cain. She was the only mentioned daughter of Lamech and Zillah and their youngest mentioned child; her brother was Tubal-cain, while Jabal and Jubal were her half-brothers, sons of Lamech's other wife Adah. She is often conflated with ...
[13] [14] The midrash of Bereishit Rabah states that the fruit was grape, [15] or squeezed grapes (perhaps alluding to wine). [16] Chapter 4 of 3 Baruch, also known as the Greek Apocalypse of Baruch, designates the fruit as the grape. 3 Baruch is a first to third century text that is either Christian or Jewish with Christian interpolations. [17]
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this ...
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