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The Bible was first translated into Castilian Spanish in the so-called Pre-Alfonsine version, which led to the Alfonsine version for the court of Alfonso X (ca. 1280). The complete Catholic Bible was printed in 1785, since the Inquisition had allowed Bible translations a few years earlier. A new version appeared in 1793.
Tehom. Illustration by Wenceslas Hollar: the spirit of God (with Tetragrammaton) moves over the face of the deep. Tehom ( Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post- creation waters of ...
Tohu wa-bohu or Tohu va-Vohu ( Biblical Hebrew: תֹהוּ וָבֹהוּ ṯōhū wāḇōhū) is a Biblical Hebrew phrase found in the Genesis creation narrative ( Genesis 1:2) that describes the condition of the earth ( 'aretz) immediately before the creation of light in Genesis 1:3 . Numerous interpretations of this phrase are made by ...
Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b ) 4QGen g SP. [2] Grammatically speaking , the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim , meaning "God".
Genesis discography. The discography of the British band Genesis contains 15 studio albums, 6 live albums, 3 compilation albums, and 10 box sets. They have sold over 100 million albums worldwide, including around 21.5 million RIAA-certified albums in the United States [1] [2] [3] Genesis were formed by lead singer Peter Gabriel, keyboardist ...
de Holanda, Francisco (1545), "The First Day of Creation", De Aetatibus Mundi Imagines. " Let there be light " is an English translation of the Hebrew יְהִי אוֹר ( yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase ...
1. The Genesis text analyzed is the current traditional manuscript. 2. The text, for the purpose of literary analysis, is regarded as having been written by an "author" who is responsible for the final version of the text. The literary reading, therefore, relates to what is expressed in the current form of the text, assuming its unity. 3.
The creation account of Genesis 1 functions as a prologue for the whole book and is not introduced with a toledot. The toledot divide the book into the following sections: Genesis 1:1–2:3 In the beginning (prologue) Genesis 2:4–4:26 Toledot of Heaven and Earth (narrative) Genesis 5:1–6:8 Toledot of Adam (genealogy, see Generations of Adam)