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John H. Walton (born 1952) is an Old Testament scholar and Professor Emeritus at Wheaton College. He was a professor at Moody Bible Institute for 20 years. [ 1 ] He specializes in the Ancient Near Eastern backgrounds of the Old Testament , especially Genesis and its creation account , as well as interpretation of Job .
Christian Bible part. New Testament. John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1 – 2 describes the state of things before the creation. John 1:3 describes the state of things in the creation. John 1:4 describes the state of things in the time of man's innocence.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that ...
This verse is often used to confute Arianism, which holds that God was created in the beginning, while this verse seems to imply that the word (λογος) simply existed in the beginning, and therefore always existed. Cornelius a Lapide asks the question why a beginning is spoken of at all, if the word (λογος) is eternal and has no beginning.
The Jahwist begins with the creation story at Genesis 2:4 (the creation story at Genesis 1 is from P), [16] this is followed by the Garden of Eden story, Cain and Abel, Cain's descendants, the Nephilim, a flood story (tightly intertwined with a parallel account from P), Noah's descendants, the incest incident in Noah's tent from Genesis 6, the ...
The fragments are quite small in size and show the very bottom of columns on a commentary of Genesis. Unfortunately, due to the poor state of the fragments, scholars are unable to determine the size of what the full manuscript would have been. Frg. 1 = 3.1 x 3.9 cm Frg. 2 = 5.2 x 6.2 cm (two joined pieces) Frg. 3 = 3.2 x 3.0 cm