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Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b ) 4QGen g SP. [2] Grammatically speaking , the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim , meaning "God".
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The creation account of Genesis 1 functions as a prologue for the whole book and is not introduced with a toledot. The toledot divide the book into the following sections: [32] [33] Genesis 1:1–2:3 In the beginning (prologue) Genesis 2:4–4:26 Toledot of Heaven and Earth (narrative) Genesis 5:1–6:8 Toledot of Adam (genealogy, see ...
The New International Version ( NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released in 1978 with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [ 1][ 2]
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [ 1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [ 1]
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy " ( Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive ...
On the first day (Sunday), they would read Genesis 1:1–8 On the second day, they would read Genesis 1:6–13 On the third day, they would read Genesis 1:9–19 On the fourth day, they would read Genesis 1:14–23 On the fifth day, they would read Genesis 1:20–31 And on the sixth day, they would read Genesis 1:24–2:3 [128] Rabbi Ammi ...
In Wisdom 2:13, the righteous is called "the servant of the Lord (παῖς κυρίου)" (c.f. Isa. 52:13 LXX). The wicked say (Wisdom 2:14), "[The servant] has become a reproof to us of our thoughts; he is burdensome for us even to see," [52] paralleling Isaiah 53:3. The solution of the wicked is, "Let us examine him by insult and torture ...