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t. e. The First Epistle of John[ a] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most modern scholars believe is not the same as John the Apostle ...
New Testament. Order in the Christian part. 4. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus ' interaction with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son .
Two names and a variety of titles are used to refer to Jesus in the New Testament. [ 1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [ 2][ 3][ 4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and ...
Christian Bible part. New Testament. John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [ 1][ 2][ 3][ 4]
Johannine Comma. The Johannine Comma (1 John 5:7) was added into Erasmus' third edition of the Textus Receptus. [ 1] The Johannine Comma ( Latin: Comma Johanneum) is an interpolated phrase ( comma) in verses 5:7–8 of the First Epistle of John. [ 2] The text (with the comma in italics and enclosed by square brackets) in the King James Bible reads:
e. Agape ( / ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [ 1] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [ 2] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that ...
v. t. e. In Christianity, the Logos ( Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
t. e. The Gospel of John[ a] ( Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized : Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the ...