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The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
The Johannine Comma ( Latin: Comma Johanneum) is an interpolated phrase ( comma) in verses 5:7–8 of the First Epistle of John. [ 2] The text (with the comma in italics and enclosed by square brackets) in the King James Bible reads: 7 For there are three that beare record [ in heaven, the Father, the Word, and the Holy Ghost: and these three ...
Matthew 7:21. "The sermon on the mount" (1873). From The story of the Bible from Genesis to Revelation. Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
t. e. John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In the course of this chapter, there is a miraculous catch of 153 fish, the ...
The Angel told Zacharias concerning John, He shall go before Him in the spirit and power of Elias. (Luke 1:17) As Elias then will preach the second advent of our Lord, so John preached His first; as the former will come as the precursor of the Judge, so the latter was made the precursor of the Redeemer. John was Elias in spirit, not in person ...
John 1:47. ← 1:46. 1:48 →. "Philip took Nathanael to Jesus" (Bible Illustrations by Jim Padgett, Sweet Media, 1984). Book. Gospel of John. Christian Bible part. New Testament. John 1:47 is the 47th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible .