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The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel. [2] Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea.
The Epistle to the Galatians[ a] is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central ...
The Chronicler reinterprets and supplements the account in 2 Samuel 24, taking the perspective of Job chapter 1. Instead of "the anger of the L ORD" (2 Samuel 24:1), the one who persuaded David to carry out a census is "Satan", a Hebrew word which should be translated as "an adversary" rather than a personal name, more likely is the same figure mentioned in Job 1:6ff and Zechariah 3:1ff.
v. t. e. The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the King James Version by 51 years. [ 1] It was the primary Bible of 16th-century English Protestantism and was used by William Shakespeare, [ 2] Oliver Cromwell, John Knox, John Donne and others.
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle. [2]According to the medieval Jewish scholar Rashi, "Sefer HaYashar" in this verse refers to the Pentateuch: Jacob's prophecy regarding Joshua's ancestor Ephraim—"His seed will fill the nations" [3] —was fulfilled when Joshua's victory gave him renown among the various ...
22. 2 Peter 3 is the third (and final) chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". [1] The epistle is traditionally attributed to Peter the Apostle, but some scholars consider it to be a work of Peter's followers ...