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The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), in a line in Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me"), [2] and in Paul's Epistle to the Romans, 5:12-21 ("Therefore, just as sin entered the world through one man ...
[14] [15] The New Testament portion was released first, in 1950, as the New World Translation of the Christian Greek Scriptures, [16] [17] with the complete New World Translation of the Bible released in 1961. [18] [19] It is not the first Bible to be published by the Watch Tower Society, but it is its first translation into English.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
Christian exegetes of Genesis 2:17 [12] ("for in the day that you eat of it you shall die") have applied the day-year principle to explain how Adam died within a day. Psalms 90:4, [13] 2 Peter 3:8, [14] and Jubilees 4:29–31 [15] explain that, to God, one day is equivalent to a thousand years and thus Adam died within that same "day". [16]
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [ 1] Its Hebrew name is the same as its first word, Bereshit ( 'In the beginning' ). Genesis is ...
e. 2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" ( 2 Peter 1:1 ). The epistle is traditionally attributed to Peter the ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation. It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [ 1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words ...