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The Magandang Balita Biblia ( lit. 'Good News Bible') is a translation of the Bible in the Tagalog language, first published by the Philippine Bible Society in 1973. It follows the tradition of the Good News Bible; however, it is not a direct translation but rather only a parallel translation of it.
[14] [15] The New Testament portion was released first, in 1950, as the New World Translation of the Christian Greek Scriptures, [16] [17] with the complete New World Translation of the Bible released in 1961. [18] [19] It is not the first Bible to be published by the Watch Tower Society, but it is its first translation into English.
Augustine underlined that the fruits of that tree were not evil by themselves, because everything that God created "was good" (Genesis 1:12). It was disobedience of Adam and Eve, who had been told by God not to eat off the tree (Genesis 2:17), that caused disorder in the creation, [23] thus humanity inherited sin and guilt from Adam and Eve's ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
Portions of the Bible were first translated by Spanish friars into the Philippine languages in the catechisms and prayer materials they produced. The Doctrina Cristiana (1593) was the first book published in the Tagalog baybayin script. Protestants published Ang Biblia (American Standard Version) in 1905 in Tagalog, based on the Spanish version ...
[15] The biblical bases for original sin are generally found in the following passages, the first and last of which explain why the sin is described as "original": Genesis 3, the story of the expulsion of Adam and Eve from the Garden of Eden; [16] Psalm 51:5, "I was brought forth in iniquity, and in sin did my mother conceive me"; [17]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity. [1] The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies ...
The Emphatic Diaglott (1864), a translation of the New Testament by Benjamin Wilson, the name Jehovah appears eighteen times. King James Version (1611), renders Jehovah in Exodus 6:3, Psalm 83:18, Isaiah 12:2, Isaiah 26:4, and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24.